Now Rama bhajan is going on very loudly in the country, when I think of Rama, I remember two pictures, the picture of Rama, Sita and Lakshmana in our house holding a bow and arrow and blessing Anjaneya who is sitting with folded hands. Another Mahatma Gandhi’s Patita Pavana Sitaram, both of which I have been watching and listening to since I was young.
I don’t see any hatred or jealousy in either of them. I also have devotion to Rama, I am full of devotion. In that background, I gave one or two rupees for the Ramnavami held in our village Ram Mandir and on the day of Ram Navami, Phallara used to go to our village Rammandir and give it to him. . This is our Rama. Even today, the same old walled temple, the palm priest put a two of flowers and lit a blow candle and applied camphor if there was any. Otherwise, if the hands are finished chanting Rama Rama, then the story of Rama is over for that day. Our village Rama is such a poor god that even if he puts up the old door of the temple, he only closes it with only one excuse.
All these Gandhis were great devotees of Rama, who were the great devotees of Rama. Rama said to do good even if he shot them. Hare Rama died as Hare Rama. What is Patita Pavana SeethaRana? Rama took the help of tens of people to get his holy wife Sita, listened to their joys and sorrows, appeased the likes of Anjaneya, Vali, Jatayu, fought with Ravana and got Sita. Mahatma Gandhi used to pray Patita Pavana Sitarama for his wife Kasturaba, considering him as the one who did the holy work for his wife. It means that like Rama, I too should be holy as a single wife.
Yes we need only Rama in our temple, because he is easily accessible to us, listens to our sorrows and joys, rain. Rama has given us the authority to scold when the crop is not harvested. Because he is the Rama of Janaka or the Rama of the people, such a Rama has been caught by someone’s lust and now he has left it as the Rama of Ayodhya.
I don’t want to become Rama of Ayodhya, I don’t want to build his temple and worship him, but for those who build Ram temple, those who worship Rama, Rama’s calm nature is like Rama protecting his people. Who has the mind to protect and the love and mercy that has arisen now
How right it is that half a century for Ram Mandir has been used by all parties for politics. Death in the name of Rama, for whom the blood was shed, for whom the Ram Mandir is in all the cities, but in the name of the holy brick in the name of the Ram Mandir in Ayodhya, do the political parties who do politics in the name of the holy brick, do they mean Sita’s Rama, Rama who is blessing Anjaneya in the film, and also in which avatar is the current Rama the Avatar Purusha?
It is said that Rama, the guardian of the father, never raised an arrow to the poor. Written in Ramayana. Rama is the Rama of the people and not the Rama created by the people, L.K .Advani, Murali Manohar Joshi who pulled the chariot for the Ram Mandir in the 9th decade may be many more. What were his thoughts, why he had not patiently asked him till now, even out of courtesy, which Rama he wanted in Ayodhya.
Is it not important whether Advani wanted real Rama or wanted Rama for politics? The reason why I raised this question is because one of my senior friends from Tumkur is opening a Ram Mandir on Date:5-01-2024.Give an introduction pamphlet explaining what Rama’s devotees should do on the inauguration day.They hugged and said let’s light a lamp in every house that evening.
I said, come and sit down, and the last party spent their lives building the Ram Mandir. When he said that it would not have been good if the Ram Mandir had been inaugurated by Advani, who was cornered without getting political status, he opened the doors of politics one by one. Finally, he said, we want Ram, sir, not politics.
So the violence and bloodshed in the name of Rama is like forgetting, can our calm Rama answer this, for which Rama is inaugurating the low-level building in Ayodhya in a hurry, how much better it would have been if the Ram Mandir was inaugurated without any politics after its completion. Rama also laughed Didn’t he embrace everyone like he embraced Anjaneya?
Now after the inauguration of Ram Mandir in Ayodhya, what is the progress of our village Ram Mandir, Ramdev’s Hill, where Rama used to distribute Panaka Phallar on Ram Navami, the Namada chilume spring where Ram brought water from his arrow, should they not see development, are these not the temples of people’s hearts? The holy Rama is the same even in Ayodhya, Patita Gandhi is the same even in Ramdev’s hill. Even in Pavana Sitarama, it is the same. Isn’t it the same Rama in our house? Rama Rama is not Rama. Sita leaves Rama. Apart from these two, there is Lakshmana. Apart from these three, there are people of India except Anjaneya. Because the Rama of their hearts is not in them, but the holy Rama.
Now we have built a Ram Mandir. Does everyone in the country have a temple called House? Without a temple called House, where does Rama have to stand? For whom Rama went into exile for 14 years, according to the words of the people who believed in him, i.e. the mother who gave birth to them went to the forest for the words, when the temple is built for the custodian of the words of father and mother, don’t the children of Rama who meditate on every day Rama in India need a temple called home? Even after building a house for Rama in Ayodhya, let’s pray to Rama that the voters of this country will get a temple called house, may it be wind, may it be light. Give us a temple called a house to save us from rains, Our Lord Rama, Sri Rama.
-Venkatachal, H.V.
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